Can One Live a Life in Which There Is No Comparison at All?
Four Public Talks, Santa Monica, USA, 1971
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Narrated by:
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Jiddu Krishnamurti
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Written by:
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Jiddu Krishnamurti
About this listen
- Attention implies the total abandonment of the 'me'. 6 March 1971. Duration: 100 minutes.
- Violence, pleasure and fear. 7 March 1971. Duration: 89 minutes.
- Is pleasure love? 13 March 1971. Duration: 96 minutes.
- Meditation means a life that is totally different every minute of the day. 14 March 1971. Duration: 94 minutes.
- Attention leads to learning. 21 March 1970. Duration: 93 minutes.
- Fear in consciousness. 22 March 1970. Duration: 89 minutes.
- What is order? 28 March 1970. Duration: 81 minutes.
- How is one to be entirely free of fear? 29 March 1970. Duration: 90 minutes.
Can the mind undergo a radical revolution?
How do you observe the world? What solves our human problem is observing the whole process of ourselves without judging, condemning, translating or rejecting - just to observe.
Question topics following the talk include: being disturbed in order to know, being confused and transcendental meditation.
We have accepted violence as a way of life, and yet at the same time we want peace. Can one live a life in which there is no comparison at all? Pleasure is the continuance of an experience that is never finished. We are living in the past. How can the conscious mind investigate the total hidden mind?
Can thought ever solve the whole problem of existence? What is the function of thought? Why has sex become so extraordinarily important?
Chastity is the freedom from all image. Is love desire? A new thing can take place only when there is an ending of the old.
Question topics following the talk include: getting better, controlling thought, the process of invention, vegetarianism and images.
Inattention and attention. Observing without the word. What is the function of sleep? Is love a matter of culture, a thing of pleasure and therefore dependency?
How does it happen that the deep layers hidden in consciousness can be exposed? Comparison between what is with what has been and what will be is the process of fear.
Can the mind observe without comparison?
Order and disorder
Why does the mind accumulate? How do you receive something that is not of the mind?
Fear. All the escaping and the strengthening of fear comes because we are inattentive. What is sleep?
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- Written by: Jiddu Krishnamurti
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- Length: 10 hrs and 59 mins
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Overall
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Performance
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Story
To look without a concept is to be aware of the observer and the thing observed. 20 May 1967. Duration: 88 minutes. Violence and sorrow are not limited to the West or the East; they are parts of the human structure psychologically. Is it possible to bring about a change radically, a total revolution in the psyche itself, not through time? The first and last freedoms are when the mind is totally free from concepts and the mechanical process of building a formula.
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- Fourteen Public Meetings, Ojai, USA, 1949
- Written by: Jiddu Krishnamurti
- Narrated by: Jiddu Krishnamurti
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Overall
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- Twelve Public Meetings, Saanen, Switzerland, 1974
- Written by: Jiddu Krishnamurti
- Narrated by: Jiddu Krishnamurti
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Overall
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Performance
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Story
What is the operation of thought? 14 July 1974. Duration: 84 minutes. In the world around us and inside us, is there a relationship between the inner and the outer? Are you free to listen, or do you listen with interpretation and prejudices? Do I observe the content of my consciousness as an outsider?
-
The State of Not Knowing Is Intelligence
- Two Conversations with Jacob Needleman, Malibu, USA, 1971
- Written by: Jiddu Krishnamurti
- Narrated by: Jiddu Krishnamurti
- Length: 1 hr and 57 mins
- Unabridged
-
Overall
-
Performance
-
Story
The role of the teacher. 26 March 1971. Duration: 56 minutes. There is much talk of a spiritual revolution among young people. Do you see in this very mixed phenomenon any hope of a new flowering for civilisation or possibility of growth? One can go into oneself at tremendous depths and find out everything. To go into oneself is the problem. Not being able to do it, we ask for help. If there were no books, no gurus, what would you do?
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