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Prem Panth Aiso Kathin
- Narrated by: OSHO
- Length: 27 hrs and 21 mins
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Prem Panth Aiso Kathin
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Kabir par Osho samay-samay par bolte rahe hain. Keh sakte hain ki Kabir unke priy rahe hain. Kabir ke saddhukkadi vachanon ko samsamayik Osho hi bana sakte hain.
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Siddhon ka ek mahaan sandesh, 'Jaago', Osho ki vaani dwara in pravachanon mein aur bhi adhik mukharit hua hai. Osho kehte hain: 'Jaago, man jaagran ki bela! Aur jaagran ki bela hamesha hai. Aisa koi khsan nahi jab tum jaag na sako. Aisa koi pal nahi jab tum palak na khol sako. Aankh band kiye ho yah tumhaara nirnay hai. Aankh kholna chaho to isi khsan kraanti ghat sakti hai.
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Dariya sahab ke sutra se aarambh hoti hui yah pravachan mala vividh bhangimaon ke saath Osho ki vaani se rassikt hai. Jaat, paat, dharm, raajneeti mein chipe hue paakhand ka pardafaash karte hue Osho hamein ek anant ki yatra ka sanket dete hain. Ve kehte hain, mera sanyaasi anhad ki talaash mein laga hai, seemaon ka atikraman kar raha hai. Ghar chodna nahi hai, ghar mein rehte hi jaanna hai ki ghar meri seema nahi hai. Parivaar chodna nahi hai.
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Yah ek prashnottari hai jisme Osho sadhako ke prashno ke uttar dete hain. Prashna vyaktigat jeevan ke sambamdh me hain. Inke uttar me Osho apana najariya rakhate hain ki jeevan ko ek utsav ki tarah jiyo, bojh ki tarah nahi. Anand dhyaniyo ki jati honi chahiye, hanste khelte jeeyo. Anand hai atma- anubhav, utsav hai us anubhav ke liye astitva ko dhanyavad. Jo dhyan ki aankh kholenge unake liye poora jeevan utsavmaya hoga.
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Mahaavir guru nahi hain. Mahavir kalyanmitr hain. Ve kehte hain, main kuch kehta hoon, use samajh lo; mere sahare lene ki zaroorat nahi hai. Meri sharan aane se tum mukt na ho jaaoge. Meri sharan aane se to naya bandhan nirmit hoga, kyunki do bane rahenge. Bhakt aur bhagwaan bana rahega. Shishya aur guru bana rahega. Nahi, do ko to mitaana hai.
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Maine Ram Ratan Dhan Payo: Aao prem ki ek jheel mein nauka-vihaar karein. Aur aisi jheel manushya ke itihaas mein doosri nahi hai, aisi jheel Meera hai. Mansarovar bhi utna swacha nahin. Aur hanson ki hi gati ho sakegi Meera ki is jheel mein. Hans bano, to hi utar sakoge is jheel mein. Hans na bane to na utar paooge. Meera ki is jheel mein tumhein nimantran deta hoon. Meera naav ban sakti hai. Meera ke shabd tumhe doobne se bachaa sakte hain. Unke sahare par us paar ja sakte ho.
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Kabir par Osho samay-samay par bolte rahe hain. Keh sakte hain ki Kabir unke priy rahe hain. Kabir ke saddhukkadi vachanon ko samsamayik Osho hi bana sakte hain.
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Siddhon ka ek mahaan sandesh, 'Jaago', Osho ki vaani dwara in pravachanon mein aur bhi adhik mukharit hua hai. Osho kehte hain: 'Jaago, man jaagran ki bela! Aur jaagran ki bela hamesha hai. Aisa koi khsan nahi jab tum jaag na sako. Aisa koi pal nahi jab tum palak na khol sako. Aankh band kiye ho yah tumhaara nirnay hai. Aankh kholna chaho to isi khsan kraanti ghat sakti hai.
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Dariya sahab ke sutra se aarambh hoti hui yah pravachan mala vividh bhangimaon ke saath Osho ki vaani se rassikt hai. Jaat, paat, dharm, raajneeti mein chipe hue paakhand ka pardafaash karte hue Osho hamein ek anant ki yatra ka sanket dete hain. Ve kehte hain, mera sanyaasi anhad ki talaash mein laga hai, seemaon ka atikraman kar raha hai. Ghar chodna nahi hai, ghar mein rehte hi jaanna hai ki ghar meri seema nahi hai. Parivaar chodna nahi hai.
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Yah ek prashnottari hai jisme Osho sadhako ke prashno ke uttar dete hain. Prashna vyaktigat jeevan ke sambamdh me hain. Inke uttar me Osho apana najariya rakhate hain ki jeevan ko ek utsav ki tarah jiyo, bojh ki tarah nahi. Anand dhyaniyo ki jati honi chahiye, hanste khelte jeeyo. Anand hai atma- anubhav, utsav hai us anubhav ke liye astitva ko dhanyavad. Jo dhyan ki aankh kholenge unake liye poora jeevan utsavmaya hoga.
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Mahaavir guru nahi hain. Mahavir kalyanmitr hain. Ve kehte hain, main kuch kehta hoon, use samajh lo; mere sahare lene ki zaroorat nahi hai. Meri sharan aane se tum mukt na ho jaaoge. Meri sharan aane se to naya bandhan nirmit hoga, kyunki do bane rahenge. Bhakt aur bhagwaan bana rahega. Shishya aur guru bana rahega. Nahi, do ko to mitaana hai.
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Performance5 out of 5 stars 22
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Maine Ram Ratan Dhan Payo: Aao prem ki ek jheel mein nauka-vihaar karein. Aur aisi jheel manushya ke itihaas mein doosri nahi hai, aisi jheel Meera hai. Mansarovar bhi utna swacha nahin. Aur hanson ki hi gati ho sakegi Meera ki is jheel mein. Hans bano, to hi utar sakoge is jheel mein. Hans na bane to na utar paooge. Meera ki is jheel mein tumhein nimantran deta hoon. Meera naav ban sakti hai. Meera ke shabd tumhe doobne se bachaa sakte hain. Unke sahare par us paar ja sakte ho.
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Dhammapad par Osho ke pravachanon ka yah viraat sahitya 2500 varsh ke antaraal ke baad Buddha ki vaani ko samajhne mein atyant upyogi hai. Dhammapada ke sutra vastutah hamein jagane ke sutra hain. In sutron ko samajh kar Osho ne hamari chetna ko jagrat karne ki aisi jeevant prakriya ka raseela niroopan kiya hai jo vyakti ka aamool roopantaran kar de.
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Dharm, Sannyaas, Dhyaan ke rahsyon ka udghatan aur andh-shraddha par kutharaghaat Osho ki is pravachanmala ke pramukh swar hain. Bhaarat ki samaajik evam dhaarmik moodhtaon ne kis prakaar is desh ko dhyaan ki khumaari, prem ki khumaari se vanchit rakha hai yah Osho ne apni vaani dwara spasht kiya hai.
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Prem ke vibhinna pahaluo ko samajhne ke liye yah anupam pravachan hai. Osho kahte hain ki prem badi adbhut ghatna hai.Yah sadharan nahi hai, alaukik hai. Is prithvi par svarg ki jo choti si kiran utarti hai uska nam prem hai.
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Performance5 out of 5 stars 122
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Ashtavakra aur raja Janak ke beech is adbhut sanvaad ki garima ko Osho ne apni amrit vaani dwara uski poornata mein prakat kiya hai. Ashtavakra-Janak sanvaad evam prashnottar ke maadhyam se Osho dharm, saadhana, tatha chetna ki atal gahrai mein hamein le chalte hain. Is apoorva sanvaad ko mahageeta kehkar Osho ne usme anoothi praan-pratistha ki hai.
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Overall5 out of 5 stars 11
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Performance5 out of 5 stars 9
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Jagaran ki bela kaunsi? Jis kshan jag aa jaaye vahi. Iska artha hua, kisi bhi kshan jaag sakte hai.Yahi baat Osho samjha rahe hai isme. Bhoot aur bhavishya me uljhe na rahe, vartaman me hosh ko laaye. Suraj bhitar maujood hai.
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great experience
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Overall4.5 out of 5 stars 4
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Performance4 out of 5 stars 4
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Story4.5 out of 5 stars 4
Shubh ko aksar ek naitik karm samajha jata hai lekin Osho kahte hai ki shubh koi krutya nahi hai, acharan nahi, bhav hai. Jo karne se tumhe anand milta hai vah tumhare liye shubh hai. Isaliye apna chand khojo, apna anand khojo.Vahi shubh hai.
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Overall4.5 out of 5 stars 4
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Is pravachan me osho naye manushya ki ghoshna karte hai. Naya manushya vigyan, dharm aur kala ka jod hoga. Naye manushya ka din aa raha hai. Nai subah ho rahi hai. Yah naya manushya hamare bhitar hi janmega.
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Overall5 out of 5 stars 41
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Performance5 out of 5 stars 35
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Story5 out of 5 stars 35
Ye Buddha ke sutra hain jinmen Buddha aath angovala marga batate hain: samyak drishti, samyak sankalp, samyak vani, samyak karmant, samyak ajiv, samyak vyayam, samyak smriti, samyak samadhi. Osho ne. bahut gaharai se in aath ango ko samjhaya hai jo sadhak ke liye atyant upayogi hai.
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Overall5 out of 5 stars 34
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Performance5 out of 5 stars 29
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Kya aap dhyan karna chahte hai? to phir yah pravachan sune. Osho ke sutra saral hai: Ekant dyan ki bhumika hai, avyastata dhyan ka dvar hai, prakriti sannidhya dhyan me atyant sahayogi hai.Vichar shant ho jaye, akash se badaliya chali jayen, akash hi bache jo chetna se alokit ho.
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5 out of 5 stars
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Basics of meditation
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Akelapan (Hindi)
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- Length: 1 hr and 32 mins
- Original Recording
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Overall5 out of 5 stars 160
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Performance5 out of 5 stars 120
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Story4.5 out of 5 stars 117
Buddha ke ye sutra hame jagne ke liye prerit karte hai. Ve kahte hai jo bhi soye-soye ji raha hai vah maut me ja raha hai aur jo jagkar ji raha hai vah amrit path par chalne laga. Bhitar jagte hi uska pata chalta hai jo mit hi nahi sakta.
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5 out of 5 stars
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well articulated and narrated.
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Overall5 out of 5 stars 12
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Performance4.5 out of 5 stars 10
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Story4.5 out of 5 stars 10
Charitra ki badi sundar mimansa hai is pravachan me. Aam taur par ham charitra use kahte hai jo bahar se aropit hai. Aisa charitra kitna hi majabut dikhai pade, kisi bhi kshan toot sakta hai. Asli charitra bhitar nirmit hota hai aur bahar phailta hai; jiski jaden svabhav me chipi hai.
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5 out of 5 stars
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5 Star
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Publisher's Summary
Kathinayi chaahe prem ke panth ki ho ya dhyaan ke maarg ki, pandhrah pravachanon ki is prashnottar pravachanmala mein Osho ne sabhi prashnon ke atyant saral aur subodh samaadhan diye hain. Shero-shaayari aur kavitaon se bharpoor ye pravachan panth ki saari kathinaayi ko door kar ek nayi subah ki tarah hamein abhibhoot kar lete hain. Osho kehte hain: 'Main to dekhta hoon ek naya suraj, ek nayi subah, ek naya manushyaa, ek nayi prithvi - vah roj nikharti aa rahi hai. Agar hum thode sajag ho jaayein to yah aur jaldi ho jaaye, yah raat kat jaaye, yah prabhat jaldi ho jaaye. Dhyaan ke diyon ko jalao aur prem ke geeton ko gaao. Prem ke geet aur dhyan ke diye, jo subah aadmi ke jeevan mein nahi hui use paida kar sakte hain. Aur aadmi bohut tadap liya hai, narak mein bohut jee liya hai. Samaay hai ki ab hum swarg ko prithvi par utaaar lein. Swarg utar sakta hai.'
- Chapter1: Paripurna Jeevan Ka Darshan Hi Ishwar Darshan
- Chapter2: Parmaatma Yaani Hriday
- Chapter3: Chup-Chup Hi Chaaha Jaata Hai
- Chapter4: Ab Junu Rahnuma Zindagi Raahi Hogi
- Chapter5: Vah Tumhe Sada Se Yaad Kar Raha Hai
- Chapter6: Prem Avyaakhya Hai
- Chapter7: Mera Sandesh Mera Sandesh Bankar Pohunchao
- Chapter8: Vah Aya Hua Hai - Tum Bhaage Hue Ho
- Chapter9: Mamta Bandhan, Prem Muktidaayi
- Chapter10: Swarg To Hamara Swabhav Hai
- Chapter11: Prem Nirdhoom Shikha Hai
- Chapter12: Jagat Ki Sabse Badi Chunauti: Ishwar Ki Khoj
- Chapter13: Beejroop Prem Se Swaasroop Prem Ki Or
- Chapter14: Shunya hone Ka Sahas Hi Sannyaas Hai
- Chapter15: Saanjh Tak Bhi Laut Aanewala Bhoola Nahi Kehlaata
Please note: This audiobook is in Hindi.
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Overall5 out of 5 stars
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Performance5 out of 5 stars
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Story5 out of 5 stars
- amardeep
- 12-05-21
life changing book
really fantastic and life learning book because we are the dust of the earth phenomena
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Overall5 out of 5 stars
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Performance5 out of 5 stars
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Story5 out of 5 stars
- Anonymous User
- 21-12-23
osho.
osho is such a great person, they changed my life point of view ....and now i start living my real life
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