What is the essence of תפילה?

The תפילות in our סידור, in general, and especially the תפילות on ראש השנה, appear to have two opposing themes.

On the one hand, תפילה is a time of standing before Hashem, of acknowledging His greatness, of praising His majesty. On ראש השנה, this is especially true: the theme of the day is crowning Hashem king. The liturgy in our מחזור is dotted with proclamations of Hashem’s sovereignty over the universe, and pleas that His dominion be revealed and apparent to all.

On the other hand, תפילה is about asking for our personal needs. Thirteen out of the nineteen ברכות in שמונה עשרה are requests – for health, wealth, wisdom, forgiveness, and more. In the ראש השנה מחזור, there are many passages focused on hopes and requests that the coming year be blessed and sweet.

So which is it? Is תפילה about transcending ourselves, of standing in humility and awe before God, of putting aside our own will in deference to His? Or is it about turning inward, taking stock of our lacks and wants, and petitioning Hashem to fill them?

Join Mrs. Shterna Ginsburg, a well-known author and teacher of Chassidus, as we explore these questions through the paradigm of Chana's prayer, the story we read in the haftorah of Rosh Hashana.

Click here for a beautiful booklet with all the sources explored in this episode (and more):

The booklet includes the full Hebrew sources on one side and excerpts of those sources with English translation on the other.

You can download a free PDF or purchase hard copies to be printed and shipped to your door.

Learn it on your own, learn with a friend, or start a study group in your community!

Up to this point, this podcast series discussed what the mitzvah of kisui rosh is, who it applies to, and how and where it applies. In this final episode of the series, we start exploring why?

What is the mystical meaning behind hair covering? Menucha takes us through a few Chassidic sources that discuss the symbolism of hair in Kabbalah in general and how that sheds light on the obligation for married women in particular to cover their hair. This eye-opening conversation offers a novel perspective that can change the way you approach this mitzvah and your relationship with Torah observance as a whole.

If you liked this series and want to take your learning to the next level by diving into the original sources for yourself, register for our upcoming course starting at the end of October: ⁠⁠⁠⁠batshevalearningcenter.com/courses⁠⁠⁠⁠

To purchase the course books to learn on your own or in a group, visit our online store here:

⁠⁠⁠⁠batshevalearningcenter.com/textbooks⁠⁠⁠⁠

Follow us ⁠on ⁠⁠⁠Instagram⁠⁠⁠ ⁠or join our ⁠⁠⁠⁠WhatsApp ⁠⁠⁠⁠group for more text-based Torah learning opportunities for women.

Covering our hair with more hair seems like a strange concept. What is the halachic basis for wig wearing as a valid form of hair covering? What are some reasons wigs would or wouldn’t be allowed? Why might wigs be preferable over other forms of hair covering?

This episode explores the original source in the mishna that introduces the concept of wigs and its various applications. We also discuss sheitels as a symbol for a general approach to our Judaism that brings together a strong commitment to halacha and an integration of mitzvos into our identity as women in the modern age.

If you liked this series and want to take your learning to the next level by diving into the original sources for yourself, register for our upcoming course starting at the end of October: ⁠⁠⁠batshevalearningcenter.com/courses⁠⁠⁠

To purchase the course books to learn on your own or in a group, visit our online store here:

⁠⁠⁠batshevalearningcenter.com/textbooks⁠⁠⁠

Follow us ⁠on ⁠⁠Instagram⁠⁠ ⁠or join our ⁠⁠⁠WhatsApp ⁠⁠⁠group for more text-based Torah learning opportunities for women.

Here is where we get into the details of where a married woman's hair needs to be covered and how much. We begin by introducing the concept of “erva” and offer a perspective shift on how to understand the guidelines for modest dress in general. We explore the original sources for the discussion and the various approaches to how we apply those sources to our practical observance. We also discuss the interplay between kabbalah and halacha in the context of hair covering and the hashkafic perspectives that emerge from the sources in kabbalah on this topic.

If you liked this series and want to take your learning to the next level by diving into the original sources for yourself, register for our upcoming course starting at the end of October: ⁠⁠batshevalearningcenter.com/courses⁠⁠

To purchase the course books to learn on your own or in a group, visit our online store here:

⁠⁠batshevalearningcenter.com/textbooks⁠⁠

Follow us ⁠on ⁠Instagram⁠ ⁠or join our ⁠⁠WhatsApp ⁠⁠group for more text-based Torah learning opportunities for women.

The Source for the Mitzvah

Where does the concept of Kisui Rosh come from in the Torah? Is it a d’oraisa, a d’rabanan or both? Who does it apply to? What if a woman was married and then divorced or widowed? Does she have to cover her hair too?

In this episode, we'll explore the unexpected source for the mitzvah of hair covering from stories in the Torah and the Mishna and Gemara. We'll explore the concepts of Das Moshe and Das Yehudis and give a new perspective on the minhagim of tznius that affect so many aspects of our dress. We conclude with a discussion on the original sources that address who is obligated to cover their hair.

If you liked this series and want to take your learning to the next level by diving into the original sources for yourself, register for our upcoming course starting at the end of October: ⁠batshevalearningcenter.com/courses⁠

To purchase the course books to learn on your own or in a group, visit our online store here:

⁠batshevalearningcenter.com/textbooks⁠

Follow us ⁠on Instagram ⁠or join our ⁠WhatsApp ⁠group for more text-based Torah learning opportunities for women.

Welcome to our new podcast series, where we'll explore everything you ever wanted to know about hair covering. We approach the topic from a new angle, giving you the inside scoop on how the halachos of Kisui Rosh developed, following the chain from the original sources in the Torah, through the texts of the Mishna, Gemara, Rishonim and Acharonim.

In this introductory episode, we introduce Menucha Schwartz, our guest for this series and the genius behind the original Kisui Rosh course we launched three years ago. She talks about the process of researching and writing on this topic, we give an outline for the upcoming episodes and we talk about what we hope you, our audience, can gain from listening.

If you liked this series and want to take your learning to the next level by diving into the original sources for yourself, register for our upcoming course starting end of October: batshevalearningcenter.com/courses

To purchase the course books to learn on your own or in a group, visit our online store here:

batshevalearningcenter.com/textbooks

Follow us Instagram or join our WhatsApp group for more text-based Torah learning opportunities for women.

Join Mushky Kovesh and Menucha Minkowitz, students at the Brooklyn Beis Midrash, in a 'Chavrusah Shmooze'. In their lively conversation, they explore the concept of sin, redefining Hashem's intention in creating the world. They discuss how our ability to choose between right and wrong comes from our unique connection with Hashem, the piece of divinity within us.

The ideas discussed in this episode are based on the maamar באתי לגני תשל"א. This episode has been released in honor of Yud Shvat, the day of the passing of the previous Rebbe, and the day the Rebbe assumed leadership.

Torah Ohr Parshas Vayechi

Each of Leah’s first four sons are named to reflect her deep desire to connect to her husband, Yaakov. On a deeper level, each of these sons embody a pathway through which the Jewish soul connects to her ‘husband’, Hashem.

This maamar walks us through four steps in building a relationship with Hashem, each one reflected in another part of our daily prayer. The climax is shemoneh esrei, where we achieve the ultimate unity with Hashem through the quality of surrender embodied by Yehuda.

ד״ה יהודה אתה יודוך אחיך