Showing results for "John Locke" in Politics & Social Sciences

Often considered the foundation of political liberalism, John Locke's Two Treatises of Government was first published anonymously in 1689, in the wake of England's Glorious Revolution. In The First Treatise of Government, Locke refutes the idea of divine monarchy, while The Second Treatise of Government articulates Locke's philosophy of government, which he based upon his theories of natural rights and the social contract.

John Locke and his works - particularly An Essay Concerning Human Understanding - are regularly and rightly presented as foundations for the Age of Enlightenment. His primary epistemological message - that the mind at birth is a blank sheet waiting to be filled by the experiences of the senses - complemented his primary political message: that human beings are free and equal and have the right to envision, create and direct the governments that rule them and the societies within which they live.

This podcast is about John Locke's Second Treatise of Government, based on Professor Laurence Houlgate's book Understanding John Locke: The Smart Student's Guide to Locke's Second Treatise of Government. For those who want to follow the script during the podcast, digital and paperback versions of the book can be purchased at https://www.amazon.com/dp/B07BQJTVJF

John Locke (1632-1704) was a product of his troubled times: he lived through the English Civil War, the Interregnum, the Restoration, Monmouth’s Rebellion, the Bloody Assizes and the Glorious Revolution. His empirical thinking was very much directed at finding rational solutions to the root causes of those troubles.

In An Essay Concerning Human Understanding, first published in 1690, John Locke (1632-1704) provides a complete account of how we acquire everyday, mathematical, natural scientific, religious and ethical knowledge. Rejecting the theory that some knowledge is innate in us, Locke argues that it derives from sense perceptions and experience, as analysed and developed by reason. While defending these central claims with vigorous common sense, Locke offers many incidental - and highly influential - reflections on space and time, meaning, free will and personal identity.

John Locke, Philosoph und Mitbegründer der Aufklärung: Leben und Werk in einer Kurzbiografie! Alles, was man wissen muss, kurz und knapp. Infotainment, Bildung und Unterhaltung vom Feinsten!

John Locke (1632 - 1704), the English philosopher and physician, is widely regarded as one of the Enlightenment's most influential thinkers. "A Letter Concerning Toleration" (1689) addresses the problem of religion and government by proposing religious toleration as the answer. In the "Second Treatise", Locke claims that civil society was created for the protection of life, liberty, and estate.

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Someone came into our lives who consumed our son, a son with a hard cancer to beat - Melanoma - and that person was truly Satan posing as a voluptuous female. Join me - John Locke - to hear of the sheer terror our family experienced - a terror no other family should ever endure. This is Under my Skin.

The English philosopher and physician John Locke (1632 - 1704) is widely regarded as one of the most influential of Enlightenment thinkers. His work had a significant effect on the development of epistemology and political philosophy. The Second Treatise on Civil Government places sovereignty in the hands of the people, as Locke's fundamental argument is that people are equal and invested with natural rights in a state of nature in which they live free from outside rule.

John Locke übte mit seinem wegweisenden Hauptwerk einen großen Einfluss auf die Philosophie des 17. und 18. Jahrhunderts aus...

Im vierten Buchteil, über "Wissen und Meinen", des "Versuchs über den menschlichen Verstand" wendet sich Locke gegen nutzlose Sätze...

Making North Carolina First in Freedom

A Letter Concerning Toleration by John Locke was originally published in Latin in 1689. It was Locke's response to the problem of religion and government; he proposed religious toleration as the answer. For Locke, the only way a church gains genuine converts is through persuasion, not violence. Arguing that the government should not involve itself in spiritual matters, he offers three main reasons.