Showing titles in Society

For most of human history nature was held to be sacred and our God or gods were believed to be present everywhere in nature. When people in the West began to separate God and nature in the 17th century, it was not just a profound breach with thousands of years of accumulated wisdom and experience: it was also the root of how we have come to plunder the natural world and to promote our individual selves in unhealthy and destructive ways. Karen Armstrong argues that if we want to avert the looming environmental catastrophe, it is not enough to change our behaviour.

The story of Mojud which Osho introduces here is one of the greatest stories. It has that special flavor that only a Sufi story can have. It is incomparable. It is not just a story; Sufi stories are not just stories. They are not to entertain, but they are teaching devices.

Topics explored in this dialogue include: how you can address the greatest challenge of our times, the role of the arts in deep ecology, how the shift from linear thinking to systems thinking in the sciences affects us now and in the future, understanding the complexity of living systems and life itself, why creativity is the driving force of evolution, what religion and deep ecology have in common, what's really behind the information age, and the mathematics of complexity.

In a culture that worships ceaseless striving, "settling" seems like giving up. But is it? On Settling defends the positive value of settling, explaining why this disdained practice is not only more realistic but more useful than an excessive ideal of striving. In fact, the book makes the case that we'd all be lost without settling - and that even to strive, one must first settle.

We present ourselves and encounter others through profiles. A profile shows us not as we are seen directly but how we are perceived by a broader public. Profile-based identity is evident everywhere from pop culture to politics, marketing to morality. This book argues that the profile marks an epochal shift in our concept of identity and demonstrates why that matters. You and Your Profile blends social theory, philosophy, and cultural critique to unfold an exploration of the way we have come to experience the world.

Hannah Arendt would’ve recognized the extremes of our century from her own: the disenchantment with politics; the rise of conspiracy theories; self-censorship; powerlessness; racism; mass displacement; tyranny and occupation. She had lived through it already.

In this era of the climate crisis, in which our very futures are at stake, sustainability is a global imperative. Yet we tend to associate sustainability, nature, and the environment with distant places, science, and policy. The truth is that everything is environmental, from transportation to taxes, work to love, cities to cuisine. This book is the first to examine contemporary Singapore from an ecocultural lens, looking at the ways that Singaporean life and culture is deeply entangled with the nonhuman lives that flourish all around us.

Margaret Wheatley proposes that citizens band together with their colleagues and friends to create the solutions for social change, both locally and globally, that are so badly needed. Such change will not come from governments or corporations but from the ageless process of thinking together in conversation. Turning to One Another encourages this process.

Rioplatensas es un colectivo de autoras argentinas que escriben monólogos a partir de estudiar la vida y/o la obra de pensadoras y artistas del Río de la Plata que las precedieron.

Is philanthropy, by its very nature, a threat to today's democracy? Though we may laud wealthy individuals who give away their money for society's benefit, Just Giving reveals how such generosity not only isn't the unassailable good we think it to be but might also undermine democratic values and set back aspirations of justice.

The philosopher Susan Neiman argues that the absence of appealing models of maturity is not an accident: By describing life as a downhill process, we prepare young people to expect - and demand - very little from it. In Why Grow Up?, she challenges our culture of permanent adolescence, turning to thinkers including Kant, Rousseau, and Arendt to find a model of maturity that is not a matter of resignation. In growing up, we move from the boundless trust of childhood to the peculiar mixture of disappointment and exhilaration that comes with adolescence.

The book is one of the most influential ethical treatises of all time. Written in 350 BC, it identifies happiness as life's goal. How do we achieve this goal? Not through the satisfactions that come from pleasure, wealth, or fame. According to Aristotle, the true path to happiness lies in contemplation of philosophic truth. This is the only action through which humans can exercise their distinctively unique trait: the ability to reason.

Philosophy has always been dangerous for philosophers; Friedrich Nietzsche made it dangerous for everyone. His ideas presaged a collective madness which was to ravage Europe throughout the first half of the 20th century, drawing a chilling parallel with the insanity that gripped Nietzsche towards the end of his life. His philosophy is one of aphorisms and penetrating psychological insights, his major concept being the Will to Power - a notion that he saw as the basic impulse for all our acts.

In a world with an endless hunger for innovation, why is it so hard to create audacious change? According to thought leader Seth Goldenberg, the answer to this question stems from how we, as a society, view questions themselves. In Radical Curiosity, Goldenberg argues that because we value knowing above learning and prioritize doing over thinking, curiosity has become an endangered species.

The Science of Rights (originally in German: Grundlage des Naturrechts nach Principien der Wissenschaftslehre) by Johann Gottlieb Fichte, was originally written in 1796 and later translated by Adolph Ernst Kroeger into English.

世の中は毎日、たくさんのニュースであふれています。経済、政治、国際……分野はいろいろありますが、最も身近なのが事件や事故に関連するニュースではないでしょうか。

When The Stone Reader—a landmark collection of 133 essays from the New York Times’ award-winning philosophy column—first published, in 2015, the world urgently needed insight and wisdom, and for many, the book served as a bulwark of reason against the rising tide of post-fact rhetoric. Now, as disinformation continues to run rampant and our rights are increasingly called into question, editors Peter Catapano and Simon Critchley contend that philosophy in the public sphere is more crucial than ever.

Many think of the internet as an unprecedented and overwhelmingly positive achievement of modern human technology. But is it? In The Internet Is Not What You Think It Is, Justin Smith offers an original deep history of the internet, from the ancient to the modern world - uncovering its surprising origins in nature and centuries-old dreams of radically improving human life by outsourcing thinking to machines and communicating across vast distances.

La Tierra no es perfectamente redonda, pero la circunferencia creada por los hombres sí lo es. Lo malo es que cuando intentaban medir esa circunferencia inventada con su diámetro, salía un número irracional, un número desconcertante, el número pi. Otros conceptos ideales creados también por los hombres, como la simetría, la ortodoxia, la unanimidad, el orden o la belleza pueden derivar también en consecuencias irracionales, indeseadas, injustas y dañinas.

Sound interesting? The author thinks so too! Listen to Alarms and Discursions and enjoy GK Chesterton's prolific writing.