Classics Divine Comedy

The Divine Comedy describes Dante's descent into Hell with Virgil as a guide, his ascent of Mount Purgatory and his encounter with his dead love Beatrice, and finally, his arrival in Heaven. Examining questions of faith, desire and enlightenment, the poem is a brilliantly nuanced and moving allegory of human redemption. This major translation is published here for the first time in a single volume.

The most famous of the three canticles that compose The Divine Comedy, "Inferno" describes Dante's descent into Hell midway through his life, with Virgil as a guide. As he descends through nine concentric circles of increasingly agonizing torture, Dante encounters doomed souls that include the pagan Aeneas, the liar Odysseus, the suicidal Cleopatra, and his own political enemies, damned for their deceit.

Dante's Divine Comedy is considered to be not only the most important epic poem in Italian literature, but also one of the greatest poems ever written. It consists of 100 cantos, and (after an introductory canto) they are divided into three sections. Each section is 33 cantos in length, and they describe how Dante and a guide travel through Inferno, Purgatorio, and Paradiso.

The Divine Comedy (Italian: Divina Commedia) is an Italian narrative poem by Dante Alighieri, begun c. 1308 and completed in 1320, a year before his death in 1321. It is widely considered the pre-eminent work in Italian literature and one of the greatest works of world literature. The poem's imaginative vision of the afterlife is representative of the medieval worldview as it had developed in the Western Church by the 14th century. It helped establish the Tuscan language, in which it is written, as the standardized Italian language. It is divided into three parts.

Inferno (Italian: [iɱˈfɛrno]; Italian for "Hell") is the first part of Italian writer Dante Alighieri's 14th-century epic poem Divine Comedy. It is followed by Purgatorio and Paradiso. The Inferno tells the journey of Dante through Hell, guided by the ancient Roman poet Virgil. In the poem, Hell is depicted as nine concentric circles of torment located within the Earth; it is the "realm ... of those who have rejected spiritual values by yielding to bestial appetites or violence, or by perverting their human intellect to fraud or malice against their fellowmen".

Paradiso (Italian: [paraˈdiːzo]; Italian for "Paradise" or "Heaven") is the third and final part of Dante's Divine Comedy, following the Inferno and the Purgatorio. It is an allegory telling of Dante's journey through Heaven, guided by Beatrice, who symbolises theology. In the poem, Paradise is depicted as a series of concentric spheres surrounding the Earth, consisting of the Moon, Mercury, Venus, the Sun, Mars, Jupiter, Saturn, the Fixed Stars, the Primum Mobile and finally, the Empyrean. It was written in the early 14th century. Allegorically, the poem represents the soul's ascent to God.

One of the greatest works in literature, Dante's story-poem is an allegory that represents mankind as it exposes itself, by its merits or demerits, to the rewards or the punishments of justice. A single listen will reveal Dante's visual imagination and uncanny power to make the spiritual visible.

"The Classic Collection of Dante Alighieri: The Divine Comedy, The New Life" offers listeners an exquisite journey through Dante's masterworks. This volume includes "The Divine Comedy," Dante's epic exploration of Hell, Purgatory, and Paradise, alongside "The New Life," a poetic reflection on his love for Beatrice.

Um dos maiores clássicos da literatura universal, A Divina Comédia escrita por Dante Alighieri no século XIV narra a odisseia espiritual do próprio personagem de Dante.

The Divine Comedy is a narrative poem by Dante Alighieri that describes the the pilgrim Dante’s travels through Hell (Inferno), Purgatory (Purgatorio), and Paradise (Paradiso). This trio of books, or cantiche, is one example of the number three as a theme throughout the work. Each book consists of 33 cantos, which—added to an introductory canto—totals 100. Each cantica follows a pattern of nine phases plus one for a total of ten: nine circles of hell plus Lucifer, nine rings of Mount Purgatory plus the garden of Eden, nine celestial bodies of Paradise followed by the Empyrean essence of God.

This unique poetic translation by Herbert A. Kenny, historian and poet, is the first that incorporates the Biblical, theological and historical allusions of the greatest poem im Christendom into the text itself. It can now be appreciated without a glossary or accompanying notes. Listen as the liquid lines take you through the horrors of the "Inferno", the mysteries of "Purgatorio" and the glories of "Paradiso".

Among the monuments of world literature, few works have been as influential as the Divine Comedy. Dante's compendious allegory of a journey through the world of the afterlife is significant on many levels. It established Italian as a literary language, and consolidated the position of Florentine Italian as the lingua franca of the Italian peninsula. As an engaging portrait of the social and intellectual life in medieval Florence it is unrivalled

Purgatorio (Italian: [purɡaˈtɔːrjo]; Italian for "Purgatory") is the second part of Dante's Divine Comedy, following the Inferno, and preceding the Paradiso. The poem was written in the early 14th century. It is an allegory telling of the climb of Dante up the Mount of Purgatory, guided by the Roman poet Virgil, except for the last four cantos at which point Beatrice takes over as Dante's guide.

Dante narre un voyage à travers les trois règnes supraterrestres qui le conduira jusqu'à la vision de la Trinité. C'est avec la plus grande maîtrise de cette œuvre que Jacques Roland nous charme de sa voix profonde tout au long de la lecture des trois cantiques.

"Abandon all hope you who enter here." ( "Lasciate ogne speranza voi ch’intrate.") Dante’s Hell is one of the most remarkable visions in Western literature. An allegory for his and future ages, it is, at the same time, an account of terrifying realism. Passing under a lintel emblazoned with these frightening words, the poet is led down into the depths by Virgil and shown those doomed to suffer eternal torment for vices exhibited and sins committed on earth.

In the final volume of The Divine Comedy, Dante completes his tour of the afterlife and rises to the highest sphere of heaven. His guide is Beatrice, who acts as both an object of devotion and also a source of instruction. In verse of the most sublime order, Dante not only describes the sights, sounds, and inhabitants of this celestial region, but also presents, with astonishing clarity, a comprehensive view of Catholic theology.

The CliffsNotes study guide on Dante's Divine Comedy: Inferno supplements the original literary work, giving you background information about the author, an introduction to the work, and critical commentaries, all for you to use as an educational tool that will allow you to better understand the work.

After his soul-searing journey through the torments of hell, Dante is led by his guide, Virgil, to the frontier of Purgatory, depicted as a vast mountain that represents the sole piece of land in the Southern Hemisphere. The pair slowly make their way up the mountain, at the top of which is the fabled earthly paradise. As they climb they meet repentant sinners whose curative punishments are often no less severe than those inflicted in hell.

En este poema alegórico Dante Alighieri muestra un proceso de perfección para alcanzar la felicidad humana y divina. La obra consta de tres partes: Infierno, Purgatorio y Paraíso. Para llegar a éste último es preciso seguir un camino que obliga a pasar por un rechazo del pecado (infierno) y purificación del arrepentimiento (purgatorio) que permitan llegar a la felicidad humana y religiosa (paraíso).

Purgatory is the second part of Dante's The Divine Comedy. The listener finds the Poet, with his guide Virgil, ascending the terraces of the Mount of Purgatory inhabited by those doing penance to expiate their sins on earth. There are the proud - forced to circle their terrace for eons bent double in humility; the slothful running around crying out examples of zeal and sloth; while the lustful are purged by fire.