Conservative Politics

Following his election, President Obama's supporters and detractors anticipated radical reform. As the first African American to serve as president, he reached the White House on a campaign promise of change.

Back in 2005, the first edition of Why Gender Matters broke ground in illuminating the differences between boys and girls—how they perceive the world differently, how they learn differently, how they process emotions and take risks differently. Dr. Sax argued that in failing to recognize these hardwired differences between boys and girls, we ended up reinforcing damaging stereotypes, medicalizing misbehavior, and failing to help kids to reach their full potential.

Politicians, pseudo-experts, and other partisans have led us to believe that there are only two approaches to climate change: doomerism or denial. Benji Backer, Founder and Executive Chairman of the American Conservation Coalition, argues that both are dead ends. In The Conservative Environmentalist, he delivers an entirely new strategy to take care of the planet while putting the economic interest of the American people first.

A major new collection of essays by Ramachandra Guha, Democrats and Dissenters is a work of rigorous scholarship on topics of compelling contemporary interest, written with elegance and wit. The audiobook covers a wide range of themes: from the varying national projects of India's neighbors to political debates within India itself, from the responsibilities of writers to the complex relationship between democracy and violence.

In the wake of the 2016 presidential election, there was widespread shock that the Midwest, the Democrats' so-called blue wall, had been so effectively breached by Donald Trump. But the blue wall, as The Conservative Heartland makes clear, was never quite as secure as so many observers assumed. Focusing on nine states, from Iowa and the Dakotas to Indiana and Ohio, the essays in this collection detail the rise of Midwestern conservatism after World War II - a trend that coincided with the transformation of the prewar Republican Party into the New Right.

Roger Scruton’s How to be a Conservative presents the case for modern conservatism not in the terms of an elegy but rather as a practical example of how to live as a conservative despite the pressures to live otherwise. As he writes, the book ‘is not about what we have lost, but about what we have retained, and how to hold on to it’. In this witty and frank account, Scruton draws on his years of experience as a counter-cultural presence in public life.

No ideological assault has been more ferocious than radical feminism's 40-year war against women. And no battlefield leader has been more courageous than Phyllis Schlafly. In these dispatches from the battlefront, feminism's most potent foe exposes the delusions and hypocrisy behind a movement that has cheated millions of women out of their happiness, health, and security.

Why do conservatives have such a hard time winning the economic debate in the court of public opinion? Simple, George Gilder says: Conservatives misunderstand economics almost as badly as liberals do. Republicans have been running on tax cut proposals since the era of Harding and Coolidge without seriously addressing the key problems of a global economy in decline. Enough is enough.

Drawing on over 130 interviews as well as numerous national surveys, Addicted to Lust tells us that, compared to other Americans, pornography shapes the lives of conservative Protestants in ways that are uniquely damaging to their mental health, spiritual lives, and intimate relationships. Perry demonstrates how certain pervasive beliefs within the conservative Protestant subculture unwittingly create a context in which those who use pornography are often overwhelmed with shame and discouragement, sometimes to the point of depression or withdrawal from faith altogether.

Everything, well, almost everything, you know about American history is wrong because most textbooks and popular history books are written by left-wing academic historians who treat their biases as fact. But fear not; Professor Thomas Woods refutes the popular myths in The Politically Incorrect Guide to American History.

Hardship is now equated with victimhood. Outward displays of vulnerability in defeat are celebrated over winning unabashedly. The pursuit of excellence and exceptionalism are at the heart of American identity, and the disappearance of these ideals in our country leaves a deep moral and cultural vacuum in its wake. But the solution isn’t to simply complain about it. It’s to revive a new cultural movement in America that puts excellence first again.

In a May 2019 countrywide referendum, Ireland voted overwhelmingly to make abortion legal; three years earlier, it had done the same with same-sex marriage. With help from prominent Irish and Irish American voices like historian and best-selling author Tim Pat Coogan and the New York Times' Maureen Dowd, A New Ireland tells the story of a modern revolution against all odds.

From Phyllis Schlafly, the woman whose celebrated classic, A Choice, Not an Echo, upended the 1964 Republican Convention, comes a persuasive new argument for a surprising conservative choice: Donald Trump. For the first time since 1980, a significant number of Republicans are considering abandoning their party's nominee. This is a grave mistake, Schlafly says, because a Donald Trump "radical redirection" could actually set America back on the path of Reagan's conservative revolution.

Not so long ago, conservative intellectuals such as William F. Buckley Jr. believed universities were worth fighting for. Today, conservatives seem more inclined to burn them down. In Let's Be Reasonable, conservative political theorist and professor Jonathan Marks finds in liberal education an antidote to this despair, arguing that the true purpose of college is to encourage people to be reasonable. Drawing on the ideas of John Locke and other thinkers, Marks presents the case for why, now more than ever, conservatives must not give up on higher education.

Offering a “CliffsNotes guide” to some of the most important literary works of our time, Benjamin Wiker, author of 10 Books That Screwed Up the World, turns his discerning eye from the great texts that have done damage to Western civilization to the great texts that could help rebuild it.

The American political scene today is poisonously divided, and the vast majority of white evangelicals plays a strikingly unified, powerful role in the disunion. These evangelicals raise a starkly consequential question for electoral politics: Why do they claim morality while supporting politicians who act immorally by most Christian measures? In this clear-eyed, hard-hitting chronicle of American religion and politics, Anthea Butler answers that racism is at the core of conservative evangelical activism and power.

Fundamentalism and American Culture has long been considered a classic in religious history, and to this day remains unsurpassed. Now available in a new edition, this highly regarded analysis takes us through the full history of the origin and direction of one of America's most influential religious movements.

A battle rages for the heart and soul of America. For one group, the idea of "American Exceptionalism" is dead. Some never tire of lecturing us about how out of step America is with the rest of the world and how the country needs to get with it. Worse, America, they say, is bad for the world. Its freedom and prosperity are merely historical accidents.

While the major media were spinning their collective fairy tale about the Obama presidency, the alternative conservative media - America's "samizdat" - were telling the truth.

When Moral Politics was first published two decades ago, it redefined how Americans think and talk about politics through the lens of cognitive political psychology. Today, George Lakoff's classic text has become all the more relevant, as liberals and conservatives have come to hold even more vigorously opposed views of the world, with the underlying assumptions of their respective worldviews at the level of basic morality.