Psychology Judaism

The topic of neurotheology has garnered increasing attention in the academic, religious, scientific, and popular worlds. But there have been no attempts to explore more specifically how Jewish religious thought and experience may intersect with neurotheology. The Rabbi's Brain engages this groundbreaking area.

Alchemy is the science of transformation - how to change one thing into something else. In The Alchemy of Inner Work, Dechar and Fox examine how illness, suffering, and disease - the "lead" of our lives - can become the "gold" of our authentic selves, and the key to good health and well-being. Drawing on traditional Chinese medicine, Eastern and Western alchemical traditions, Kabbalah, and Jungian psychology - plus case studies from working with patients - the authors provide hands-on insights for bringing "the soul of medicine" back into our lives.

Positive Judaism offers listeners of all backgrounds a pathway to enhanced well-being and happiness. Drawing on three thousand years of ancient wisdom and the modern science of well-being, Rabbi Levine challenges us with new ways to approach relationships, careers, health, and money to increase lifelong happiness. At the same time, Positive Judaism offers practical ways to cope with real life challenges like divorce, illness, loneliness, and job loss.

Esta obra representa un completísimo estudio de la dimensión transpersonal de la espiritualidad judía. Contrastando teorías psicológicas modernas con las más antiguas tradiciones del misticismo judío (en especial el potente símbolo del Árbol de la Vida y sus diferentes dimensiones), Mario J. Saban nos va desvelando una fascinante imagen del "yo" según la ha entendido la antigua sabiduría de la cábala. Naturalmente, se trata de un "yo" que abarca y trasciende la psique.

American culture focuses on letting go of grudges and redemption narratives instead of the perpetrator’s obligations or recompense for harmed parties. As survivor communities have pointed out, these emphases have too often only caused more harm. But Danya Ruttenberg knew there was a better model, rooted in the work of the medieval philosopher Maimonides. For Maimonides, upon whose work Ruttenberg elaborates, forgiveness is much less important than the repair work to which the person who caused harm is obligated.