Religious Money

In little time, Loy has become one of the most powerful advocates of the Buddhist worldview, explaining like no one else its ability to transform the sociopolitical landscape of the modern world. In this, his most accessible work to date, he offers sharp and even shockingly clear presentations of oft-misunderstood Buddhist staples - the working of karma, the nature of self, the causes of trouble on both the individual and societal levels - and the real reasons behind our collective sense of "never enough", whether it's time, money, sex, security...even war.

Max Weber's best-known and most controversial work, The Protestant Ethic and the Spirit of Capitalism, first published in 1904, remains to this day powerful and fascinating. Weber's highly accessible style is just one of many reasons for his continuing popularity. The book contends that the Protestant ethic made possible and encouraged the development of capitalism in the West.

Connecting our speed-obsession with today's global capitalism, Taylor composes a grand narrative showing how commitments to economic growth and extreme competition, combined with accelerating technological innovation, have brought us close to disaster. Psychologically, environmentally, economically, and culturally, speed is taking a profound toll on our lives.

Throughout the twentieth century, The Protestant Ethic and the Spirit of Capitalism was regarded as an important sociological and economic text, continuing into the twenty-first century, when extreme capitalism has continued to come under fire. Weber's work provided a history, from where the profit motive could be ethically justified. Max Weber combined his interests in sociology, political economy and history to give perspective to his analysis. Concentrating principally on the experience of the West, he returned to the time when religion, its concepts and practice, dominated society.

In the history of the Moody Bible Institute, founded in 1886 by shoe salesman turned revivalist Dwight Lyman Moody, Timothy Gloege finds an answer to why Christian ethics seem to go hand in hand with free-market capitalism.

Critics of contemporary economics complain that belief in free markets - among economists as well as many ordinary citizens - is a form of religion. And, it turns out, that in a deeper, more historically grounded sense there is something to that idea. Contrary to the conventional historical view of economics as an entirely secular product of the Enlightenment, Benjamin M. Friedman demonstrates that religion exerted a powerful influence from the outset.

King Solomon had all the fame and fortune that any man could want. He was the world's wisest and wealthiest king. And yet, tragically, he threw it all away for the love of money, the pleasures of sex, and the powers of an earthly kingdom. In studying the life of Solomon, we see both the true greatness and the tragic failure of our own humanity - from godly devotion to self-serving excess. Philip Graham Ryken tells us how, by the grace of God, to prevent those downfalls and to seek God's glory amid earthly temptations through this rich, Christ-centered study of the life of Solomon.

Финансист Саккар — главный герой произведения, обанкротился, и близкие отвернулись от него. Пытаясь выйти из тяжёлого положения, герой поддерживает идеи, которыми воодушевлён его сосед, инженер Жорж Гамлен.

You really can be rich in every way, every day. So you want to own the home you love, make memories on wonderful vacations with family or friends, finance college educations, and help others too? You can - starting here and now. With lively humor, proven know-how, and practical principles for financial health, Living Rich for Less helps you stretch your dollars to realize the lifestyle of your dreams. Ellie Kay’s entertaining and enlightening examples show you simple steps to save, spend, and give smart.

A Letter Concerning Toleration by John Locke was originally published in Latin in 1689. It was Locke's response to the problem of religion and government; he proposed religious toleration as the answer. For Locke, the only way a church gains genuine converts is through persuasion, not violence. Arguing that the government should not involve itself in spiritual matters, he offers three main reasons.