Theology Romans

From Fr. Gabriele Amorth, the renowned exorcist in Rome, comes this powerful, eye-opening book on the deadly antics of Satan and his fallen angels, as well as spiritual remedies for each. This book provides a basic orientation in the dark phenomenology, succinctly explaining Catholic doctrine on the fallen angels and the innumerable manifestations.

Often called Paul’s magnum opus, Romans has been pivotal to Christians’ understanding of salvation for generations. It had a profound influence on Augustine and Luther. Calvin saw it as the key to understanding all of Scripture. In this volume, Dr. R.C. Sproul introduces us to Paul’s fullest, grandest, most comprehensive statement of the gospel and explains why it is just as vital for believers today as it has been for believers throughout history. Verse by verse, Dr. Sproul unfolds the vast truths that Paul has clearly and carefully woven throughout this book.

The Roman Curia is the central body for the administration of the Roman Catholic Church. Its structure and organization is governed by Praedicate Evangelium, a new law issued by Pope Francis in 2022. The nature of the Curia is both confusing to many and vitally important for the administration of the Church and the Vatican.

In Resurrecting Justice, theologian Douglas Harink invites listeners to rediscover Romans as a treatise on justice. He traces Paul's thinking on this theme through a sequential reading of the book, finding in each passage facets of the gospel's primary claim - that God accomplishes justice in the death and resurrection of Jesus Messiah. By rendering forms of the Greek word dikaiosyne as "just" or "justice", Harink emphasizes the inseparability of personal, social, and political uprightness that was clear to Paul but is obscured in modern translations.

Two years before he died, St. Thomas Aquinas, probably the greatest teacher the Church has ever known, was asked by his assistant Brother Reginald to write a simple summary of the faith of the Catholic Church for those who lacked the time or the stamina to tackle his massive Summa Theologica. In response, the great saint quickly set down in language that non-scholars can understand his peerless insights into the major topics of theology: the Trinity, Divine Providence, the Incarnation of Christ, the Last Judgment, and much more.

Written between A.D. 413 and 426, The City of God is one of the great cornerstones in the history of Christian thought, a book which is vital to the understanding of modern Western society. Augustine originally intended it to be an apology for Christianity against the accusation that the Church was responsible for the decline of the Roman Empire, which had occurred just three years earlier. Indeed, Augustine produced a great amount of evidence to prove that paganism was responsible for this event. However, by the time the work was finished, the book had taken on a larger theme.

Se porventura conseguirmos atingir uma genuína compreensão dessa Epístola, teremos aberto uma amplíssima porta de acesso aos mais profundos tesouros da Escritura. O homem encontra sua justificação única e exclusivamente na misericórdia de Deus, em Cristo, ao ser ela oferecida no evangelho e recebida pela fé.

Through his own writings and inspiration of Aristotle and countless others, Plato continues to influence every area of philosophic thought, to say nothing of his enormous influence on Christian theology. His dramatic dialogues, including Republic, the monumental treatise on the ideal state, render him one of the greatest of Greek literary geniuses. In this concise analysis, eminent Plato scholar A. E. Taylor examines the philosopher's theory of knowledge and doctrine of ideas; the ideal of the philosopher-king; the social system advocated in Republic; judgments on democracy; and belief in the immortality of the soul. Also considered: Plato's relationship with his master, Socrates; contribution to the idea of university education; attack on art; abstention from public life; anticipation of Copernicus. Taylor also mentions historical misunderstandings of the one he deems the most original and influential of all philosophers.

Two monumental works on the nature of the modern age by Romano Guardini, one of the most important Catholic figures of the 20th century. This expanded edition of The End of the Modern World: A Search for Orientation includes its sequel, Power and Responsibility: A Course of Action for the New Age. In both, Guardini analyzes modern man's conception of himself in the world, and examines the nature and use of power.

In contrast to the oppressive Roman military occupation of the first century, Crossan examines the meaning of the non-violent Kingdom of God prophesized by Jesus and the equality advocated by Paul to the early Christian churches. Crossan contrasts these messages of peace with the misinterpreted apocalyptic vision from the Book of Revelation, which has been misrepresented by modern right-wing theologians and televangelists to justify US military actions in the Middle East.

The Conferences summarizes important conversations that Cassian had with elders from the monastery at Scetis (Wadi en Natrun in the western Nile delta) about spiritual and ascetic principles. Cassian shares the wisdom and insights of the venerable abbots Abraham, Chaeremon, Moses, Paphnutios, Serapion, Daniel, Theodor, Serenus, and Piamon, among others. The topics of these conversations ranged from divine gifts, perfection, prayer, and promises to mortification, lust, penitence, friendship, and renunciation.

The Wisdom of John Paul II is a powerful, illuminating distillation of the Pope's most moving, wise, and penetrating statements on a range of important issues. In this compilation by Nick Bakalar and Richard Balkin, the Pope addresses spirituality in modern life, human rights and religious freedom, marriage and family, morality, peace, prayer, women's roles, poverty, and many other concerns vital to Christian life and thought.

In this sensitive and probing book, Matthew Ichihashi Potts explores the complex moral terrain of forgiveness, which he claims has too often served as a salve to the conscience of power rather than as an instrument of healing or justice. Though forgiveness is often linked with reconciliation or the abatement of anger, Potts resists these associations, asserting instead that forgiveness is simply the refusal of retaliatory violence through practices of penitence and grief.