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Published first in 1912, Psychology of the Unconscious was one of the most important stepping stones in the development of Jung’s thought and practice. It has a long subtitle: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of Thought. This expressed the underlying impetus - a break from the view of the libido and its functions as taught by Sigmund Freud, which Jung had earlier adopted. It was from this point that the two approaches, which came to be known as the Swiss and Viennese schools, emerged.

In this volume, taken from the Collective Works, Jung describes and elaborates upon the two central concepts of his psychology. Included are essays on specific archetypes, a study of the process of individuation, and an account of mandala symbolism. The Journal of Analytical Psychology in its review of the text commented: ‘An eloquent witness to Jung’s greatness of mind and heart. His idea of the archetype involves profound attitudes towards man’s existence and intimates values through which very many people have found a new significance in their lives.’

Being and Time was published in 1927 during the Weimar period in Germany, a time of political, social and economic turmoil. Heidegger himself did not escape the pressures and his nationalism, and undeniable anti-Semitism in the following decades cast a shadow over the man, but not the work. Being and Time is not coloured by expressions of his later views (unlike other writings) and remains an outstanding document.

Pangloss would have been right at home in a post-truth, social media world. You can imagine the tweets, “I was hanged and survived #soggyrope,” or, “#nosyphilisnochocolate.” Candide, written in 1759, was never more relevant than today. Blind obeisance and denial, barbarous villainy, greed, and rapacity, are all in a day’s toil for the young Candide. And this is in the best of all possible worlds!

Where did God come from? What do the bible stories really tell us? Who or what was Jesus Christ? This audiobook challenges everything we think we know about the nature of religion.

In 1961 John F. Kennedy pledged to put a man on the moon by the end of the decade. Nine years later, Neil Armstrong and Buzz Aldrin walked on the moon. Ten years later, Richard Nixon echoed this pledge by declaring a "war" on cancer. More than thirty years later, however, cancer remains one of the largest causes of death worldwide, with around one in three developing the disease. Curing cancer is not "rocket science," but the question is, why has cancer proved to be harder to tackle than the moon landings turned out to be?

Sigmund Freud (1856-1939) is remembered as the father of psychoanalysis. Civilization and Its Discontents (1930) is one of his key works, written three decades after his seminal book The Interpretation of Dreams. In it he considers the conflict between the needs of the individual acting both egotistically and altruistically in the pursuit of happiness and the myriad demands of civilised society and the ensuing tensions this clash of needs and demands generates.

In the 21st century, Carl Gustav Jung (1875-1961) remains one of the key figures in the field of analytical psychology - and Psychological Types, or The Psychology of Individuation, published in 1921, is one of his most influential works. It was written during the decade after the publication of Psychology of the Unconscious (1912), which effectively ended his friendship and collaboration with Sigmund Freud.

In a letter of 1932, Karl Popper described Die beiden Grundprobleme der Erkenntnistheorie–The Two Fundamental Problems of the Theory of Knowledge–as ‘…a child of crises, above all of …the crisis of physics.' The two fundamental problems of knowledge that lie at the center of the book are the problem of induction, that although we are able to observe only a limited number of particular events, science nevertheless advances unrestricted universal statements; and the problem of demarcation, which asks for a separating line between empirical science and non-science.

On War was first published in 1832, at a time when muskets and cavalry were a dominating presence on the battlefield. Yet in the 21st century it remains a much-read and studied treatise on the subject – perhaps the most important European classic of its kind – and this despite the author’s demise before he could finish what was an extended review of the whole subject of military strategy. Why is that?

This collection of 11 wide-ranging lectures which appeared originally in 1933, was based on lectures previously given when Jung was in the process of absorbing a considerable period of study of Eastern religions, Gnosticism and other religious sources. It was a time, according to the translator Cary F. Baynes, ‘when the Western world stands on the verge of a spiritual rebirth...after a long period of outward expansion, we are beginning to look inside ourselves once more.’

Conjectures and Refutations is one of Karl Popper’s most wide-ranging and popular works, notable not only for its acute insights into the way scientific knowledge grows, but also for applying those insights to politics and to history. It provides one of the clearest and most accessible statements of the fundamental idea that guided his work: not only our knowledge but our aims and our standards grow through an unending process of trial and error.

In a career spanning 60 years, Sir Karl Popper has made some of the most important contributions to the 20th century discussion of science and rationality. The Myth of the Framework is a collection of some of Popper's most important material on this subject.

Karl Popper's THE POVERTY OF HISTORICISM is one of the most important books on the social sciences to have appeared since the Second World War. It is also the work of one of the most original thinkers of the twentieth century, and a devastating criticism of the idea that there are laws of development in history and that human beings are able to discover them. Popper dedicated the book to all those who fell victim to the fascist and communist belief in Inexorable Laws of Historical Destiny

The Summa Theologica, by Thomas Aquinas, is a fundamental text in Catholic doctrine, a compendium of theology that has been studied and debated since its first publication in the 13th century. Furthermore, it has been widely regarded as one of the classics of Western philosophy, not least because, perhaps for the first time in such a systematic manner, it set out to consider the views of non-Christian figures such as Aristotle, Boethius, Muslim writers including Averroes (Ibn Rushd) and Avicenna (Ibn Sina) and the Sephardic Jewish scholar Maimonides.

All Life is Problem Solving is a stimulating and provocative selection of Popper's writings on his main preoccupations during the last twenty-five years of his life. This collection illuminates Popper's process of working out key formulations in his theory of science, and indicates his view of the state of the world at the end of the Cold War and after the collapse of communism.

When Major Rufus d’Aumesty unexpectedly becomes the Earl of Oxney, he finds himself living in a remote Norman manor on the edge of Romney Marsh with his noble, hostile, and decidedly odd family. His position is contested both by his greedy uncle and by unexpected claimant Luke Doomsday, a dashing member of the local smuggling clan. They should be natural enemies, but cocksure, enragingly competent Luke is a secretary by trade and quickly becomes an unexpected ally, the partner Rufus needs...and soon the lover he can't live without.

Abandoned by his father, Gareth Inglis grew up lonely, prickly, and used to disappointment. Still, he longs for a connection. When he meets a charming stranger, he falls head over heels—until everything goes wrong and he's left alone again. Then Gareth's father dies, turning the shabby London clerk into Sir Gareth, with a grand house on the remote Romney Marsh and a family he doesn't know. The Marsh is another world, a strange, empty place notorious for its ruthless gangs of smugglers. And one of them is dangerously familiar…

This extraordinary work (Das Wesen Des Christentums) is an anthropological dissection of Christianity in particular and a critique of religion in general. It proved both controversial and influential following its publication in 1841. But soon it became a classic of humanism - so much so that it was none other than George Eliot, under her real name of Marian (Mary Ann) Evans, who felt impelled to undertake the first English translation (1851), and which helped to underscore her humanistic attitudes which infused her novels.

From the moment of its publication in 1748, The Spirit of the Laws proved to be a controversial work provoking widespread interest. Within three years it had been translated into various European languages - and was swiftly added to the List of Prohibited Books by the Roman Catholic Church. It is a remarkable book, a potpourri of observations and comments ranging far and wide over the social activities of mankind and it exerted a great influence on political leaders in the following decades.