Early Buddhism

The Dīghanikāya or Long Discourses of the Buddha is one of the four major collections of teachings from the early period of Buddhism. Its 34 suttas (in Sanskrit, sutras) demonstrate remarkable breadth in both content and style, forming a comprehensive collection. The Art of Listening gives an introduction to the Dīghanikāya and demonstrates the historical, cultural, and spiritual insights that emerge when we view the Buddhist suttas as oral literature.

One of the earliest of all Buddhist texts, the Atthakavagga, or Book of Eights, is a remarkable document, not only because it comes from the earliest strain of the literature - before the Buddha, as the title suggests, came to be thought of as a "Buddhist" - but also because its approach to awakening is so simple and free of adherence to any kind of ideology. Instead the Atthakavagga points to a direct and simple approach for attaining peace without requiring the adherence to doctrine.

The Theragatha is one of the most striking texts in the Pali Canon. It is a collection of 264 poems or verses - some short, some long - by monks who, traditionally, lived at the time of the Buddha, and which expressed their experience of insight, the culmination of their spiritual path. In fact, it is generally recognised now that this collection was added to over the years, so that some of the verses date from a later time.

This remarkable collection of 73 verses contained in the 'Khuddaka Nikaya' section of the Pali Canon dates from the BC 6th century. It is said to be the earliest voices of women in recorded history. The verses, some brief, some more extended, are the utterances of the bhikkhunis, the nuns at the time of the Buddha, concerning their life and their ‘awakening’.